The construction of ancient temples is a valuable heritage of Khmer heritage. The feature of this ancient site is the notorious history of two different constructions: archaeologists study through the inscriptions and the other by the legend that people living in the vicinity of the temple Have a look at the mouth and have a talk. According to the inscription on the hill of Gosu, called Srey Sopheap, or Sopheak Pheap, which means Suryavarman 1's mountain. In the temple complex, there are two inscriptions bearing the first inscription on the offering of sacred items to the deities.
In the mountain named at Siphep, which means the Sierra in 1019 AD, Another inscription, the second inscription, mentions the Suryavarman II Dynasty, his cousin, a descendant of King Hinavarman. Mosque According to the inscription at Preah Vihear Temple in Preah Vihear, the Suryavyvara ceremony was held at Srery Triangle in Chao Phraya in 1018 AD. The Angkorian inscription of Siemreab called the Thais Soryak Kiri and describes the Deacon, the King of the Universe, which the ancient Khmers called the Rattanak, who placed it at the temple. But if we talk about this legend, there is a history of building the temple of Phnom Sisang as follows: Inscription at Phnom Srim temple The elderly people living in the area of the Goshen still have a sense of memory and have recounted this legend to keep children from A mouth-to-mouth say that there is a royal monk sitting in a mosque in the eastern part of Phnom Chivo near a river.
The name of the river Om. The villager named "Sen Poung", with the name and label of the place to this day. There was a ceremony called "the hair shaft of the king's son," the royal name called the Reign of the Crown. In those days, the Brahmin, the chief priests, gave a great blessing to the royal priesthood. But they were interested in the last Brahmin, who blessed the royal queen, "Be strong like ants to be as good as ghosts and have Shame like a girl. Meanwhile, all the guests and the king were wondering what the blessing was, and the king gave the Brahmins Explain to your doubts. The Brahmins interpreted the following: The very first blessing of the ant, as the ants, is that it is clear that the ant is a powerful animal. At the same time, the Brahmin states that it is necessary to use the iron as a human and to give it alone. And the iron picker will not get away. But if a pointer is as large as an ants and a honey stain, an ant is seen. This is called strong as ants.
The second blessing, like the ghost, is to give away the seven horns in the grave, the nearest grave, a circular, buried bunk. You can even make money in the middle. At night, there is a set of incense burns there where people are asked how to dig up the money at night or not. ? No one is daring to dig. This is called the mighty ghost. Third Blessing Like a Girl There is a realistic story that shows that a woman is dying to kill her husband for wealth and honor. . But her husband dared not kill his wife for wealth and peace. Here's an example of a clear reality that women really are very innocent. Route up the hill When he knew it, he knew well what it meant, and all the guests, both the king and the king, Consistent and supportive and upbuilding of the Brahmins as a royal teacher to teach the king's sons. Moreover, the king built the temple on the hill of Gosu, the Phnom Kisodiram temple, to this day, to give to the Brahmins. It is also a monument of worship. This is the story of the construction of the Temple of Chishan through legends.
No comments:
Post a Comment