The construction of ancient temples is a valuable heritage of Khmer heritage. The feature of this ancient site is the notorious history of two different constructions: archaeologists study through the inscriptions and the other by the legend that people living in the vicinity of the temple Have a look at the mouth and have a talk.
According to the inscription on the hill of Gosu, called Srey Sopheap, or Sopheak Pheap, which means Suryavarman 1's mountain. In the temple complex, there are two inscriptions bearing the first inscription on the offering of sacred items to the deities. In the mountain named at Siphep, which means the Sierra in 1019 AD, Another inscription, the second inscription, mentions the Suryavarman II Dynasty, his cousin, a descendant of King Hinavarman.
Mosque
According to the inscription at Preah Vihear Temple in Preah Vihear, the Suryavyvara ceremony was held at Srery Triangle in Chao Phraya in 1018 AD. The Angkorian inscription of Siemreab called the Thais Soryak Kiri and describes the Deacon, the King of the Universe, which the ancient Khmers called the Rattanak, who placed it at the temple. But if we talk about this legend, there is a history of building the temple of Phnom Sisang as follows:
Inscription at Phnom Srim temple
The elderly people living in the area of the Goshen still have a sense of memory and have recounted this legend to keep children from A mouth-to-mouth say that there is a royal monk sitting in a mosque in the eastern part of Phnom Chivo near a river.
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